Dancing with the Diaspora
                                                                                                   


From Melbourne, Black Jesus Experience to Switzerland Imperial Tiger Orchestra and Washingtons Ijah Menelik - Ethiopian music has a global appeal ...

Overview of the Black Jesus Experience

The jazz, funk hip hop infused Ethiopian style music of Melbourne based band Black Jesus Experience, takes the listener deep into the golden era of Ethiopian music and well beyond into the present moment.

Band leader and saxophone player, Peter Harper has always had a strong bond to Ethiopia with his father teaching music there during the height of the golden era (1963) and through playing soccer with the Ethiopian National soccer team in Melbourne.

Lead singer Enushu is Ethiopian by birth and sings in the Ethiopian Amharic language, which adds the floating sound of the impenetrable highlands of the horn of Africa to the Black Jesus Experience.

Enushu and Peter run a highly successful Ethiopian restaurant in Melbourne, called African Horn. Black Jesus Experience have played there every week for the last seven years.

Peter says, “We have seen thousands of people come through. We have introduced them to the idea of multi culturalism and the Ethiopian culture, colour and flavour. And many people have gone onto to tour to Africa because of it and experience more colours and sounds and flavours…”

Trumpet player Ian Dixon says, “ We have people in the band from very diverse musical, artistic and creative backgrounds. The sound arises from (at the moment) eight different musical perspectives. We are very lucky to be in Melbourne. It has been quite a magnet for musicians for a long time in Australia. The standard of musicianship, the openness to new influences, the hunger and energy levels are very high. It is a great place to create things.”

Multi-culturalism is a proud part of Melbourne's history that the late inspirational prime-minister Gough Whitlan exemplified. The support of the Melbourne music scene is the foundation for this band of musicians to create a sound and performance that is enigmatic and unique.

The music of Black Jesus Experience is not only typified by the delightful embellishments of the traditional Ethiopian music. The big brass sounds of saxophone and trumpet produce the constant and powerful refrains, keeping the musical focus before occasionally breaking into rolling solos that melt evocatively into the East African musical modes. Zimbabwean born hip hop artist Liam Monkhouse poises himself on top of the rhythm adding his versatile vexations at liberty, and lead singer Enushu, the only Ethiopian in this distinctly Ethiopian ensemble, presents the indescribable sound of this joyously abundant ensemble.

Ian Dixon described the outstanding elements of this music as the “unfathomable nuances,” and the “mysteries of time.”

What binds the urban multi culturalism of Melbourne and the ancient musicality and humanity of Ethiopia together is this loving sound and its' symbolic initiative for unity, togetherness and one-ness. Black Jesus Experience carries the metaphor of the Black Christ, which is a very healing ideology.

Black Jesus Experience's first visit to South Africa will be accommodated by the innovative Firefest festival circuit which shares the performing musicians across several countries for festivals and workshops. Performances and collaborations will be stimulating and inspiring, giving the foreign musicians the wonderful opportunity of surfing on the vibrant and collective energy of the rainbow nation, Southern Africa, during Africa month.

Following their tour they go to Ethiopia to make a record with the living legend, Ethiopian vibraphone player, professor, musical educator and very wise soul, Mulato Astatke.

 

Interview with Peter Harper and Ian Dixon Black Jesus Experience: December 2014 in Melbourne via Skype


Where did the name Black Jesus come from?

Ian says “Paradox.”

Peter says, “I was living in Belgium. It is a Catholic City, the second largest in Europe. There is a glass statue of Mother Mary. Mary is holding a black baby. Every morning I say goodmorning to Black Jesus.”

Ian says, “It represents Paradox.”

What is the genre of your music?

Peter says, “We are still trying to work that out. It is a new genre.”

Ian says, “Music genre is a handy way to point people in a direction or music stores to tell you which box to look in for the record you like. The way we look at it is we have people in the band from very diverse musical and artistic and creative backgrounds. The sound arises from (at the moment) eight different musical perspectives. The diversity of individuals, their backgrounds brings this out. The Ethiopian thread is very strong because of an interest amongst various members, because of Enushu, our singer. It is her homeland and she introduced us to the culture.”

Peter says, “Everybody came from Ethiopia and that has a big part to play as well.”

Ian says, “Yeah, all of us came out of there and that is where we walked out of. And you have a very strong sense of that when you go back there. A very strong sense of homecoming and I am fascinated by those footprints down on the coast near Cape Town, 100 odd thousand years old.”

Peter says, “I like to look deeply into these things. Having lived all over the place, and travelled and seen a few things. It becomes fascinating. And we are not held back by where we living and the identities of any one place, we are looking a lot further than that, trying to get a connection with people around the earth.”

Does Enushu have a remarkable story?

Peter says, “She has a remarkable story every day. Ha Ha. All people have a remarkable story if you listen. There is no easy answer to that question. She did leave her hometown when she was 18 and ended up spending a couple of years in Cairo.”

Does exile play a part for Ethiopian musicians?

Peter says, “I don't know anything about that. Mulatu still lives in Ethiopia, he always has. Maybe running from Derg, there were problems with that. That might have had something to do with it, but most Ethiopians were not exiled. They live there. I don't really think about those things, I just think how much they love their country. And I understand why.”

Did the OAU play a role in Ethiopians loving their country?

Peter says, “I don't know, I think it is a beautiful country with a beautiful culture and beautiful people. That is why they love it. They don't give a shit about anything, they just love Ethiopia. And once you get there you will love it too.”

Ian says, “Being the location where the OAU is centred or started is to do with it not having been colonised, or only very briefly and quickly rejected, that makes for a very particular sense of identity in Ethiopia and when I have been to other African countries as a visitor you either sense a Eurocentricity by the fact that it has been colonised, but when I have been to Ethiopia there is none of that. There is no baggage with it. There is no difference or resentment. It is noticeable in Ethiopia. Australia has a chip on its shoulder very often because of its colonial history. You find pretty much none of that in Ethiopia.”

Peter says, “I agree with that totally. They have their own problems within their country of course like everywhere but they certainly have a feeling that that is their country, it is their home, their tradition, their culture and it is very strong.”

There is a mythology online that King David is a lyre player, is this relevant?

Ian says, “I don't know. Is he looking for a gig?”

Peter says, “We have all told a few corkies in our time. I would never have voted for him, even if he did play the lyre. We have quite a few liars working around here, one is leaving the country …”

There is another group in Melbourne doing Ethiopian jazz.

Peter says, “Danny Atlaw's band plays Ethiopian jazz and Danny, when he first came to Melbourne was part of the Black Jesus Experience. He is a wonderful guy. His band isn't really like ours. We have a much bigger funk, and rap and hip hop and jazz influence, where his is pretty much Ethiopian jazz from the 70's.”

Ian says, “Also Danny we have a very special relationship with him. He is a lovely guy. He is a good friend of the band. In my case he educated me a lot to Ethiopian music initially. He is quite a significant musician in Addis Adaba. He was the musical director for the national theatre for a long time. He still plays with us from time to time. Every Sunday we play at Peter and Enushu's placed ‘The Horn.' And there is a piano set up and any time Danny rolls up, he is invited onto stage. A little while ago we did a fantastic gig in the centre of Australia and Danny came up and did that, in the open spaces, out in the MaDonald Ranges, beautiful desert country, mountainous desert country. There are quite a few people independent of the band and also people who have been through Black Jesus Experience. It has stimulated their interest in Ethiopian music.

Peter says, “There is quite a large community here. There is more than 20 000 Ethiopians here. Well how many of them are Eritreans I am not sure exactly, maybe that figure is including some of the other East Africans, but there are quite a few. If you consider that there are more than 18, maybe 19 Ethiopian Restaurants that will give you an idea of how many. There are Ethiopian churches and communities and community centres and there is a whole suburb here that is packed full of Ethiopians.”

Is that unique to Melbourne?

Peter says, “Yes there are a few in the other centres of Australia. There are a few in Adelaide, but nowhere near the amount in Melbourne. This is by far the biggest. I played with an Ethiopian soccer team 19 years ago in Melbourne. That is how I met the whole community and got involved with them.”

Ian says, “That team included the guy who was formally the captain of the Ethiopian national team.”

Peter says, “Yeah, so I have a nice strong connection with the guys who were here first. Also the connection is my father worked there in 1963. He was also a musician and he was hired to teach the Navy Band.”

Online they say Mulatu is the only vibraphone player in Ethiopia?

Peter says, “He may or may not be, it is quite possible, but he is certainly a unique musician. Back in the 70's and 80's there is a very big possibility that he was the only one. There are 90 million people there. Maybe someone else has got one tucked in his back room.”

Is there a space for education with what he is doing?

Peter says, “He is a general music educator. He teaches piano, he teaches percussion. He just teaches music. He's a professor, he is a very wise man. The government consult him about all sorts of things to do with culture. He's highly regarded on all aspects of Ethiopian culture. And he has his own school as well.”

Ian says, “He has a very developed talent for sharing his knowledge and a great desire for sharing his knowledge. We have done several tours with him here, in Europe and spent a lot of time with him. He's quite notable for playing with people who also have a public stature as well as a musical stature in that he is absolutely generous with his sense of creativity. He is not at all defensive. He is a joy to talk with, sharing what he listens to, talking about, showing you his theories of music. He is very proud about the Ethiopian contribution to the history of music. He is the most positive guy you could ever want to be around. He sees beauty in everything. He recognises beauty all the time. He is terrific. Often you work with stars and they can be very defensive. Mulatu is not like that. He is a real pleasure to know and become a friend of.”

Peter says, “And he respects his musicians very very highly.”

How are you documenting this journey?

Peter says, “We are doing it for a documentation of a history in the hope to reach more people. It is a documentation in itself.”

Ian says, “In the practical thing of coming up with historical objects, part of this tour, when we are in Ethiopia we will be doing works with Mulatu, a collaborative work and a very special once off concert in Addis Adaba and also doing recordings. We were working on setting up composition beds at the moment. Also documentation would be that we are having this conversation with you. Our talent is making music and yours may be as well, but it is also as a wordsmith. Another collaboration.”

Peter says, “We like to have a history and a desire to be inclusive and so in music creation we collaborate with other artists. There was a big festival here, a world music exposition and we did some recordings with a terrific South Africa artist, Bongeziwe Mabandla . People were blown out by him, they loved him.”

Ian says, “Beautiful singer, he came and joined us at Peters' place for our regular Sunday performance. We made music on the spot, it was terrific. And then we went into studio and have done some recordings. Hear he performs typically on his own with a guitar and singing with a beautiful delicate presence. There are musical collaborations that we do with him and other people and there is documentation. We have done tours where film makers have come along with us. We have run into various film makers or TV people on the way and now this is a collaboration now, where you can spread the word as someone who is very sensitive to the deeper meanings of music as well as the surface joy.”

Africa Day 25 th May is there an event in Addis?

Peter says, “I don't know if they have a national day there do they? Is national day throughout Africa?”

Ian says, “I am not sure what their celebrations are, but I think it is a day of note because I know Barney, a Nigerian friend of ours from Egypt 80, he particularly noted Africa Day celebrations. Vernon another Nigerian friend of mine in England, he was particularly taken by it. Contemporary artists in Ethiopia, the piano player Samuel Yirga is a very interesting artist with a great mix of keeping the history and new music.”

In terms of sharing the music is the foundation the Tezeta musical scale.

Peter says, “Look the scale is just five notes. The music goes a helova lot deeper than that. The sophistication is usually found more in the rhythm than in the five notes and usually in the embellishment of those five notes. The intonation, the embellishment and the rhythm and the form. The five notes are pretty simple. You just go ABCDE, any 5 is a 5 note pentatonic but really you need a helova lot more than just those five notes. That is very much the very very beginning, seriously that is the easy bit.”

Ian says, “The thing with Mulatu playing vibraphone which is a tempered instrument like piano is that Peter and I both play untampered instruments. Instruments which the tuning is … you name note sbut actually the nuance of that tuning is phenomenal. The traditional instruments that are played it is the same thing. Krar, Messengo, Washint which is like the flute. Messengo is almost like a single stringed violin, but with the body of a banjo.

Peter says, “The intonation is so completely different that so much so the fourth and fifth note you can hardly find it on a normal instrument.”

Ian says, “Where a piano would define a note. You say the name and the note and that is what you get but to us as un-tempered players, the piano is just constantly out of tune. At any one time you can manage one note in tune and the rest are approximations. One beautiful thing working with Enushu, who comes from that Ethiopian background, her tuning is entirely untampered. It is not where the piano is it is where un-tempered instruments, wind instruments like we play live.

Peter says, “Again the embellishments are just absolutely wonderful. If you study that you will get closer to the felling of it. And of course the polyrhythmic nature of everything is just an absolute joy. It is what we study to try and embody the time.”

Ian says, “Mysteries of time.”

Peter says, “You have two times constant, a triple time and a double time constant all the time. Using them for our improvisations, performances, writing. We are continually entrigued by that and inspired by it. The five notes are a very basic beginning, understanding. The same 5 notes, you can use the major Tezeta in Japanese and Chinese music and you get a completely different feeling. The difference is in form, embellishment, time, they are all completely different.”

Ian says, “Unfathomable nuance.”

Peter says, “Yeah, exactly it is like the difference between an Ethiopian restaurant and a Chinese restaurant. They are both fantastic, they are just different.”

Have you come across Getatchew?

Peter says, “He is a lovely tenor player. Completely different to any Western saxophone player that is for sure. Completely different vibrato, different sense of embellishment, very free time too. A big study, his time is quite floaty.”

How is this catching on in terms of education of young musicians in Melbourne?

Peter says, “We create a scene by playing every week at least once or twice and doing festivals and just doing it practically.”

Ian says, “And doing it for a long time.”

Peter says, “We have played, in every week here for the last seven years. We have seen thousands of people come through. We have introduced them to the idea of multi culturalism. We have introduced them to the Ethiopian culture, colour and flavour. And many people have gone onto to tout to Africa because of it and experience more colours and sounds and flavours because of it as well.”

Ian says, “We are very lucky to be in Melbourne. It has been quite a magnet for musicians for a long time in Australia. The standard of musicianship is very high so the openness to new influences and the hunger and energy levels are very high. It is a great place to create things.”

How will collaborations work?

Peter says, “They will just jump on the stage and play with us. And we will give them a cut. We haven't quite worked out what we are doing for the festivals Bushfire and Azgo. They are still working on it. They say they are interested, but they have to do their planning and sort out their things. It will become clear very soon. I am in touch with them all the time. We are going to be doing workshops over there as well.”

Ian says, “The general purpose for us of the tour, and Pete made this very clear to me a couple of tours ago. The reason we do this is for our own inspiration. People can sit where they are and be comfortable and things go on. We like to put a bit of a burr under the saddle blanket, go out and be inspired by new things. We give when we perform and when we collaborate with people and new places it is stimulating and inspiring. We surf on the energy of the place. It is a great way to bring your own creativity to the fore, rather than struggling away in a void all the time.”

Peter says, “It is quite simple, the main reason why we are going to do anything is to inspire other people and obviously to go somewhere you are going to be inspired by that place and by the vibe. It will come out in the music. It is food. The biggest thing that has influenced our music is the multi culturalism of this place. Which is Melbourne. That is what has influenced or music more than anything.

Ian says, “It has been a very deliberate policy and direction that the culture is exemplified by somebody like Gough Whitlan the former prime-minister who recently died, he was very strong on it. And Melbourne is an example of it.”

A lot of publicity puts you in the box of Ethio-bop

Peter says, “Ethio bop is a name I coined for one of my songs. We are looking for a much broader word than that. When I have got it I will tell you what it is.”

Could one say Melbourne bop?

Peter says, “Bigger than that.”

Ian says, “Every time we are in a box we just want to climb out of it…”

 

Raphael Anker (Imperial Tiger Orchestra) Interview eThekwini 09/10/10

The Imperial Tiger Orchestra is a collaboration where Swiss musicians are playing music from the golden age of Ethiopia, 1950'S - 1970's. I interviewed band originator and trumpet player Raphael Anker.

He said: “Basically I was asked at a club in Geneva to make something new. For long time I knew this music. I am not Ethiopian at all! I had a friend who travelled long time in Sudan and then in Yemen. He brought tapes from there and I listened to them. I put together a five piece band. Long time I listened to African music. We were invited to Addis for festival Du Musique Ethiopian. It is ruled by Francis Falcetto who makes the series Ethiopiques. There we discovered the wide variety of all the Ethiopian music. It is tricky as the majority of the songs we are playing are usually sung. I have always had the conviction that it is more interesting to have an instrument than a backing band and a singer.

“We discovered a lot of traditional music that is very interesting. There is a big focus on the Ethiopian music of the 70's which you can not say the contrary, was the golden age because it was some arrangement incredible. It is a big moment of creativity. Selassie was a fan of music. He wanted not to release traditional things from Ethiopian music. It was prominent to release traditional music.

“He was a big fan of marching bands and he helped a lot. Mulato Estetque is a really interesting guy as he is the one who made Ethiopian themes very popular. There was a Jim Jarmusch movie, 'Broken Flowers' and there is a big focus on him and he is touring with British band Idiosentrics. Now everybody is looking on him but there are a lot of other things going on.”

When I asked Rafael how to go about playing this music he provided the following answer.

“I wanted all the time to keep a deep beat. We are white guys playing black music. We keep a strong rhythmical section. One thing important is to keep the beat.

“There are some scales that are simple like pentatonic’s that you can find the same in West Africa and there are some that are related to emotion like for instance the one called tizitar. There are four different scales, Tizitar, Embesel, Bati, Entouri. They can be major or minor. There are some changes between minor and major.

“Trumpet is really difficult to play these notes, because you have to make a jump not like a scale you get to make bigger jumps it is hard this music is not made for trumpet at all, but it is beautiful. I play this music I try to play it more honestly and as good as possible. I fell in love with it.

“Trumpet is the most beautiful instrument. It is pure like singing, it is voice. Trumpet is beautiful it is something higher for me. But you have to work: really boring! I didn't find trumpet players in Ethiopia there are not a lot. I know West Africa. Ghana there is a lot of brass, Benin there is a lot of brass, Ivory Coast, Senegal, Burkina Faso, Cameroon, there is not a lot of brass depending on the tradition of the colonial influence. In Ethiopia there were huge marching bands. In Ghana there are a lot of brass bands. In Burkina Faso you come with a trumpet you have work for all your life. I know two brothers in Cameroon trumpet and trombone and they make all the West African sound. They have worked that. They are playing all the studios together.

“Music is strong. I keep faith. It's getting hard in Europe they are closing all the little venues that are live. They try to normalise things and kill the life going on and something against the machine, but we are strong. I teach teenagers in public school. I make a little orchestra.”

Ijah Menelik

To ths day Ijah Menelik is pumping out his fresh and glorious reggae music from Washington DC. As always there is great wisdom from Adam when he says that it is the work of Ijah Menelik that is bringing down the American administration. His ultimate weapon is music. To the youth Menelik speaks, "don't grow up to fast". Ambition and headonistiic pleasures is a joke to sell your products and cloud your focus of what you are supposed to be.

Is it true that those who come through the hardest schools are the most gifted? Is it true that those who suffer learn joy? For humility is the tool of learning and wisdom is the tool of teaching. It is amazing the walk of faith. A person may become completely isolated before they break through. Breaking through is the rendering of yur creative services as indispensable to a global audience. There have been many examples. Let me draw on the example of someone who has not yet broken through to the extent of a global super star (as of yet)! IJAH MENELIK sings a stirring sensitive passionate and dance provoking blend of hip hop and reggae. He has an iron will and deep seated principle of consciousness which ensures his songs will not only take on a spiritual significance in their entertainment, but they will be tremendous vehicles of learning. It is the expression of the artists that mark the times. To the young girls he is saying ‘you don't need a fast car! Slow Down take your time, get an education. To the searching man he is saying honour love and respect women. And to everybody hr is saying love mother earth. Coming from the islands of Jamaica, this wise king is currently pumping his positive vibrations from Washington DC “God puts his strongest men in the hardest places.” And as the going gets tougher with the war on war on petrol, Ijah Menelk will rise as with the wings of an angel with an expansive youth having to exchange the YANKE conditioning for a new moral and peace of mind. No comparisons are necessary. Ijah Menelik is a very unique kind of musician with divine intentions. He is recorded on the Shashamane movement label. We are seeking representation in Afrika!

After years of soul searching, Ijah was pleased to find literature about fellow Montserratians, Helen and James Piper, who were the first people choosen, hand picked by HIS IMPERIAL MAJESTY HAILE I SELLASIE I (pictured left), to repatriate to "Shashamane lands". Shashamane was land given by Jah for souls to repatriate from western aggression. Inspired by this great revelation, Ijah in 2000 created his record company Shashamane Movement.

Ijah Menelik, born on the 29th of October 1971.

In 1982, along with high school friends, formed the reggae group The Militant Youths.

Then known as Professor Money: Ijah, however, was discouraged with the music industry, due to a few factors. Reggae music is a vehicle to transfer an important message of salvation to the world, and some artists have been unfair to Reggae music. In order for Reggae to receive respect in the mainstream, the responsibility falls on us, the artists, to be ambassadors. We must keep the music original, and clean up our lyrics for the sake of the children.

Jon Mahi Militant youths Shashamane Movement Inc. writes September 2006 : "If there is not some material reward that is visible to the masses they will likely not be interested in contributing or being a part of the group. Consider the use of Jamaica and dreadlocks, the i-ble and the punky reggae party life style in promoting Rasta, these are material things. It is a blessing to see a brother successful, and his bling can be a sign of that, and in that sense he is showing how great the music business can be to a person, even if they are from the ghetto. However the idea that bling and culture is above G-d is where the line must be drawn. " 

Ijahs father Justin Cassell, The Mighty Hero, was the first calypso King of Montserrat and the Leeward Islands, performing in Kingston, Jamaica on many occasions. Together with Ijahs mother Sally Hewitt, a classical guitarist and singer in her familys band.

His uncle The Arrow, legendary Soca Superstar, known for hit songs, "Hot, Hot, Hot", Groove Master (Mighty Quinn), and Under the Sea (The Little Mermaid).

Legend have it that his family is descended from an Ashanti princess who was kidnapped from a river in Ghana.

Heard Eric Donaldsons Cherry Oh Baby. This incident would later spark a fire in his soul leading him onto the path of reggae.

 


 


 

 

 

 

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